Tuesday, August 12, 2014

Unclasping Our Hands

They can feel the baby’s head.  It’s nice and low, they say.  There’s no going back now.  They tell me my body is getting ready.  Things are opening up, thinning out, progressing nicely.  I remind them not to predict when they’ll see me at the hospital.  I remind them that I walked around for a good three weeks with Charlie all ready to go, but he decided to circle the runway, take his sweet time, look both ways before crossing the street.  When he did decide to show up, he was confident and sure, barely gave me time to take off my coat before he appeared slimy and secure with these big hands that made the nurses gasp—Wow!

The midwife says they can induce me after 39 weeks if things are progressing and I’m feeling uncomfortable.  “No,” I say quickly, “I don’t want that.”  And I don’t.

Many of my friends know when their babies will arrive.  As a matter of necessity or convenience, they have scheduled inductions or C-sections.  That’s fine and as it should be…for them and their individual situations.  But as restless and uneasy as I feel, and as uncomfortable as I will get, I’d rather not know.

Last week I had some sudden dull back pain.  I sat, aching on the couch, remembering this feeling with Charlie, this false alarm that things were starting.  Yesterday he was so active, I felt that for sure his head might pop out while I was dishing up the spaghetti.  And last night, I had a runner’s cramp in my lower abdomen while I lay awake wondering, “Is this it?  Are you coming?”

I am feeling bored in my body--sick of being a lump on the couch, unable to run in the yard with my boys, unable to hoist myself out of the pool, unable to make it to noon without needing a nap.

But at the same time, I’m excited by the page-turner that life is here in August 2014.  I’m thrilled that at any moment my body could start doing funny, strange things—spilling water, cramping up, creating urgency, creating life.  I don’t want to skip ahead.  I like the foreshadowing, the chance for prediction, the opportunity to be right or wrong.  Someone else is in charge of this narrative.  I have to think about what’s for dinner tonight, but I like living in the possibility that I might not be there to make it.

And it doesn’t escape me that while I’m talking about life, I could just as easily be talking about death.  It doesn’t escape me that friends and acquaintances who are living with terminal cancer or illness could be feeling the same things with less enthusiasm—sick of being a lump on the couch, unable to run in the yard with their kids, unable to make it to noon without needing a nap, someone else in charge of their narrative, planning a life they might not be there to see.

And this is where faith lives.  An atheist friend said recently, “I just don’t understand when people say they need to pray about it.  I don’t get it.”

It’s a big question.  I wasn’t sure how to answer.  But I think the answer is here.  Although we clasp our hands tightly in prayer, it is actually an opening up, palms to the sky, a release. 

Writing the story, planning the days, creating the life can be fun, exhilarating.  We feel good about the productivity of it all, the routine, the certainty we feel we can create if we lay out the plan just right.  We like to have a spot for the scissors; we like to know where things are kept.  We like to view the hourly forecast, so we know just when to mow the lawn or when to plan a day at home.  We get shaken when the baby wakes up with a fever because the playdate is on the calendar, the babysitter is all lined up for our night out.  It’s written out in front of us—the plan, the expectation, the certainty of what is to come.

But prayer is an unclasping of the hands, a closing of the calendar, and an opening of the heart and mind.  It’s the fear of the unknown transformed into the thrill of the ride, the trust that despite the discomfort, the suffering, the restlessness, there is something marvelous waiting on the other side, something beyond our own imagination, something written in ink that could never come from our pen alone.

Because even when there’s a 90% chance of rain, there’s still a 10% chance for something else.  And as long as there’s that 10%, there’s always an opportunity to fall to our knees, open our hands and pray that Someone Else knows exactly what He’s doing on the next page.


Thursday, April 17, 2014

Impossible Questions, Implausible Answers

"So, Mommy did God die?"  The question came from the backseat, from five-year-old Finny, early morning, on our way to the YMCA.  I had one and a half cups of coffee in me, and still felt like I could easily take a nap if given the opportunity.

"No, God will never die.  But, Jesus died and then three days later he rose from the dead."

"How did Jesus die?"

"Well, some people killed him."  Lame, incomplete answer.  He's five.  How much do I say?

"Why would they kill Jesus?  He's the best!"

"Because they didn't agree with what he was saying."

"I'm gonna kill those people!"

"Well, Jesus wouldn't want you to do that.  He would want you to forgive them.  Remember that song we sing, Amazing Grace?  Well, grace means that even bad guys get forgiven.  Even when you do something very wrong, if you ask God, He will forgive you.  That's how much He loves you."

"So, Jesus is alive now?"

"Yes, he's alive and he rose up to heaven to be with God."

"So if God is his father, is God Joseph?"

"That's a great question.  You know how God took a piece of me and a piece of Daddy to make you?  Well, God took a piece of Mary and a piece of God to make Jesus and then, Joseph acted like his father on Earth, while God was his father in heaven."  I realized how unbelievable it was as I said it.

"That's confusing."

"Yeah, it is confusing."

"So, where is Jesus now?"

"He's in heaven with God."

"Will we die?"

"Yes, we'll die and then we get to live in heaven with God and Jesus."

"Is heaven on Earth?"

"No, it's better than Earth."

"I can't wait to see God, but why do I have to wear a dress in heaven?"

"What do you mean?"

"At school when we see pictures of angels, they have dresses on."

"Oh, well, I'm not sure what you'll wear in heaven, but I bet you don't have to wear a dress if you don't want to."

"Oh, ok."  

And then before we could go any further, "Let's stop talking about this."  It came from three-year-old Charlie, who was trying to follow the tangled ball of string I was unwinding.

"Yeah, we can stop talking about this.  The most important thing is that you know God loves you very much and he forgives you."

Small morning.  Big questions.  And my answers always seemed to sell it short.  It sounded ridiculous.  It sounded like fiction.  Man born from God, dies and rises from the dead, loves the people who killed him, expects us to try and do the same.

It sounded implausible to me...how did it sound to a five-year-old?

Every year, I grieve at Lent.  I cry when the cock crows.  I cringe at the beating, the blood, the thorns, the nail holes.  It's so violent and horrifying.  Too gory for me, let alone a child.  I hang my head when I hear, "My God, why have you forsaken me?"  I feel the disappointment, the anguish, the suffering of my God who was man who teaches a greater love than we, small and flawed, seem capable of.

And I wonder, as I describe it, did this really happen?  Did this man really rise?  Did these miracles really happen?  Did this story, passed down and translated over and over again like a giant, centuries' old game of telephone, really happen the way we proclaim it?

I give my fiction-sounding answers like fact to Finny, who absorbs them and accepts them and begins to form his own belief.

And I have no proof.  I concede that it doesn't make sense, that it is, in fact, confusing, that it could very well be misinterpreted, misconstrued.

And yet, this incredibly implausible story fills me, makes my cup run over.  I have no proof and yet against all my arguments to the contrary, I believe.  I weep.  I fill with light.

God came down to earth as Jesus.  He spoke his truth about love, forgiveness, and compassion.  He was persecuted, died and was buried.  And on the third day, he rose again and ascended into heaven to be seated at the right hand of the Father.

And at the end of the story, just like Finny, I often have more questions than answers and yet I come back to hear the story again and again because I'm struck by the hope behind its implausibility.  That even if I placed the nail, even if I hammered it in, even if I crucified my God, His love is greater than my sin.  His embrace is bigger than all of my disbelief.  And I don't need any more proof than the way my heart fills when he holds me in the palm of his hand.  

As implausible as it sounds, nothing feels more real than that.